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大庄家网址是什么 注册

大庄家网址是什么注册

类型【址:a g 9 559⒐ v i p】1:怀尔德 大小:cgNvHxSJ63817KB 下载:X1LTxwnp47566次
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日期:2020-08-03 17:04:31
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张荣政

1.【址:a g 9 559⒐ v i p】1  "The maid hath brought these men to bliss above; The world hath wist what it is worth, certain, Devotion of chastity to love."] <10> Then showed him Cecilie all open and plain, That idols all are but a thing in vain, For they be dumb, and thereto* they be deave;** *therefore **deaf And charged him his idols for to leave.
2.  "And yet, God wot, this is full loth* to me: *odious But natheless withoute your weeting* *knowing I will nought do; but this will I," quoth he, "That ye to me assenten in this thing. Shew now your patience in your working, That ye me hight* and swore in your village *promised The day that maked was our marriage."
3.  The fourteenth statute eke thou shalt assay Firmly to keep, the most part of thy life: Wish that thy lady in thine armes lay, And nightly dream, thou hast thy nighte's wife Sweetly in armes, straining her as blife:* *eagerly <22> And, when thou seest it is but fantasy, See that thou sing not over merrily;
4.  83. The engine: The machines for casting stones, which in Chaucer time served the purpose of great artillery; they were called "mangonells," "springolds," &c.; and resembled in construction the "ballistae" and "catapultae" of the ancients.
5.  Now will I stent* of Palamon a lite**, *pause **little And let him in his prison stille dwell, And of Arcita forth I will you tell. The summer passeth, and the nightes long Increase double-wise the paines strong Both of the lover and the prisonere. I n'ot* which hath the wofuller mistere**. *know not **condition For, shortly for to say, this Palamon Perpetually is damned to prison, In chaines and in fetters to be dead; And Arcite is exiled *on his head* *on peril of his head* For evermore as out of that country, Nor never more he shall his lady see. You lovers ask I now this question,<18> Who lieth the worse, Arcite or Palamon? The one may see his lady day by day, But in prison he dwelle must alway. The other where him list may ride or go, But see his lady shall he never mo'. Now deem all as you liste, ye that can, For I will tell you forth as I began.
6.  His fellow taught him homeward* privily *on the way home From day to day, till he coud* it by rote, *knew And then he sang it well and boldely From word to word according with the note; Twice in a day it passed through his throat; To schoole-ward, and homeward when he went; On Christ's mother was set all his intent.

计划指导

1.  THE TALE.
2.  5. Incubus: an evil spirit supposed to do violence to women; a nightmare.
3.  "Touching thy letter, thou art wise enough, I wot thou *n'ilt it dignely endite* *wilt not write it haughtily* Or make it with these argumentes tough, Nor scrivener-like, nor craftily it write; Beblot it with thy tears also a lite;* *little And if thou write a goodly word all soft, Though it be good, rehearse it not too oft.
4.  Sooth is it that He granteth no pity Withoute thee; for God of his goodness Forgiveth none, *but it like unto thee;* *unless it please He hath thee made vicar and mistress thee* Of all this world, and eke governess Of heaven; and represseth his justice After* thy will; and therefore in witness *according to He hath thee crowned in so royal wise.
5.  [No earthly man may eschew all venial sins; yet may he refrain him, by the burning love that he hath to our Lord Jesus Christ, and by prayer and confession, and other good works, so that it shall but little grieve. "Furthermore, men may also refrain and put away venial sin, by receiving worthily the precious body of Jesus Christ; by receiving eke of holy water; by alms-deed; by general confession of Confiteor at mass, and at prime, and at compline [evening service]; and by blessing of bishops and priests, and by other good works." The Parson then proceeds to weightier matters:-- ]
6.  18. TN: "Sides small": a conventional description for a woman, not a man.

推荐功能

1.  77. Quern: mill. See note 6 to the Monk's Tale.
2.  13. Flowrons: florets; little flowers on the disk of the main flower; French "fleuron."
3.  The REEVE <49> was a slender choleric man His beard was shav'd as nigh as ever he can. His hair was by his eares round y-shorn; His top was docked like a priest beforn Full longe were his legges, and full lean Y-like a staff, there was no calf y-seen Well could he keep a garner* and a bin* *storeplaces for grain There was no auditor could on him win Well wist he by the drought, and by the rain, The yielding of his seed and of his grain His lorde's sheep, his neat*, and his dairy *cattle His swine, his horse, his store, and his poultry, Were wholly in this Reeve's governing, And by his cov'nant gave he reckoning, Since that his lord was twenty year of age; There could no man bring him in arrearage There was no bailiff, herd, nor other hine* *servant That he ne knew his *sleight and his covine* *tricks and cheating* They were adrad* of him, as of the death *in dread His wonning* was full fair upon an heath *abode With greene trees y-shadow'd was his place. He coulde better than his lord purchase Full rich he was y-stored privily His lord well could he please subtilly, To give and lend him of his owen good, And have a thank, and yet* a coat and hood. *also In youth he learned had a good mistere* *trade He was a well good wright, a carpentere This Reeve sate upon a right good stot*, *steed That was all pomely* gray, and highte** Scot. *dappled **called A long surcoat of perse* upon he had, *sky-blue And by his side he bare a rusty blade. Of Norfolk was this Reeve, of which I tell, Beside a town men clepen* Baldeswell, *call Tucked he was, as is a friar, about, And ever rode the *hinderest of the rout*. *hindmost of the group*
4.  30. Many-coloured wings, like those of peacocks, were often given to angels in paintings of the Middle Ages; and in accordance with this fashion Spenser represents the Angel that guarded Sir Guyon ("Faerie Queen," book ii. canto vii.) as having wings "decked with diverse plumes, like painted jay's."
5.   And bade this sergeant that he privily Shoulde the child full softly wind and wrap, With alle circumstances tenderly, And carry it in a coffer, or in lap; But, upon pain his head off for to swap,* *strike That no man shoulde know of his intent, Nor whence he came, nor whither that he went;
6.  2. In less than half a furlong way of space: immediately; literally, in less time than it takes to walk half a furlong (110 yards).

应用

1.  They proined* them, and made them right gay, *preened their feathers And danc'd and leapt upon the spray; And evermore two and two in fere,* *together Right so as they had chosen them to-year* *this year In Feverere* upon Saint Valentine's Day. *February
2.  Eft* were his letters stolen every one, *again And counterfeited letters in this wise: The king commanded his Constable anon, On pain of hanging and of high jewise,* *judgement That he should suffer in no manner wise Constance within his regne* for to abide *kingdom Three dayes, and a quarter of a tide;
3.  "But he that goes for gold, or for richess, On such messages, call him *as thee lust;* *what you please* And this that thou dost, call it gentleness, Compassion, and fellowship, and trust; Depart it so, for widewhere is wist How that there is diversity requer'd Betwixte thinges like, as I have lear'd. <47>
4、  Our firste foe, the serpent Satanas, That hath in Jewes' heart his waspe's nest, Upswell'd and said, "O Hebrew people, alas! Is this to you a thing that is honest,* *creditable, becoming That such a boy shall walken as him lest In your despite, and sing of such sentence, Which is against your lawe's reverence?"
5、  7. Starf: died; German, "sterben," "starb".

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网友评论(w2AJwW1893681))

  • 毛明 08-02

      O young and freshe folke, *he or she,* *of either sex* In which that love upgroweth with your age, Repaire home from worldly vanity, And *of your heart upcaste the visage* *"lift up the countenance To thilke God, that after his image of your heart."* You made, and think that all is but a fair, This world that passeth soon, as flowers fair!

  • 刘维屏 08-02

      Notes to Chaucer's Tale of Sir Thopas

  • 张亮闻 08-02

       1. "The Dream of Scipio" -- "Somnium Scipionis" -- occupies most of the sixth book of Cicero's "Republic;" which, indeed, as it has come down to us, is otherwise imperfect. Scipio Africanus Minor is represented as relating a dream which he had when, in B.C. 149, he went to Africa as military tribune to the fourth legion. He had talked long and earnestly of his adoptive grandfather with Massinissa, King of Numidia, the intimate friend of the great Scipio; and at night his illustrious ancestor appeared to him in a vision, foretold the overthrow of Carthage and all his other triumphs, exhorted him to virtue and patriotism by the assurance of rewards in the next world, and discoursed to him concerning the future state and the immortality of the soul. Macrobius, about AD. 500, wrote a Commentary upon the "Somnium Scipionis," which was a favourite book in the Middle Ages. See note 17 to The Nun's Priest's Tale.

  • 冒雪 08-02

      And right as Alain, in his Plaint of Kind, <23> Deviseth* Nature of such array and face; *describeth In such array men mighte her there find. This noble Emperess, full of all grace, Bade ev'ry fowle take her owen place, As they were wont alway, from year to year, On Saint Valentine's Day to stande there.

  • 张纪 08-01

    {  38. Last: lace, leash, noose, snare: from Latin, "laceus."

  • 肖胜喜 07-31

      For right thus was his argument alway: He said he was but lorne,* well-away! *lost, ruined "For all that comes, comes by necessity; Thus, to be lorn,* it is my destiny. *lost, ruined}

  • 卡莉达·齐 07-31

      O young and freshe folke, *he or she,* *of either sex* In which that love upgroweth with your age, Repaire home from worldly vanity, And *of your heart upcaste the visage* *"lift up the countenance To thilke God, that after his image of your heart."* You made, and think that all is but a fair, This world that passeth soon, as flowers fair!

  • 林菲菲 07-31

      24. Feat: dainty, neat, handsome; the same as "fetis," oftener used in Chaucer; the adverb "featly" is still used, as applied to dancing, &c.

  • 张冬成 07-30

       What should I more say, but that this Millere He would his wordes for no man forbear, But told his churlish* tale in his mannere; *boorish, rude Me thinketh, that I shall rehearse it here. And therefore every gentle wight I pray, For Godde's love to deem not that I say Of evil intent, but that I must rehearse Their tales all, be they better or worse, Or elles falsen* some of my mattere. *falsify And therefore whoso list it not to hear, Turn o'er the leaf, and choose another tale; For he shall find enough, both great and smale, Of storial* thing that toucheth gentiless, *historical, true And eke morality and holiness. Blame not me, if that ye choose amiss. The Miller is a churl, ye know well this, So was the Reeve, with many other mo', And harlotry* they tolde bothe two. *ribald tales *Avise you* now, and put me out of blame; *be warned* And eke men should not make earnest of game*. *jest, fun

  • 黄小希 07-28

    {  The time is come that this old Soudaness Ordained hath the feast of which I told, And to the feast the Christian folk them dress In general, yea, bothe young and old. There may men feast and royalty behold, And dainties more than I can you devise; But all too dear they bought it ere they rise.

  • 周忠和 07-28

      5. "I have lost everything - my time and my work."

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